As human beings, we have a great longing for community, to feel part of something. Despite this apparent need, the opposite tendency is evident everywhere: a growing individualism leading to the breakdown of relationships, conflict and war. How can we connect meaningfully with our fellow human beings and build successful communities, whilst also cultivating a healthy individuality? Karl Koenig considered that finding answers to these questions was one of the central tasks of anthroposophy, as well as its greatest potential downfall. Seventy years ago, he founded the Camphill Movement as a search for social renewal and healing from new sources. As part of a growing dialogue between people within and outside of Camphill, a conference called Community Building in the Light of Michael took place at the Goetheanum in 2009. The contributions in this book originate from there; contributors include Cornelius Pietzner, Virginia Sease, Penelope Roberts-Baring, Sergei Prokofieff, Peter Selg and Bodo von Plato.

The appearance of the first issue of The Tatler in 1709 is usually regarded as the beginning of periodical publication in England. Its founder, Richard Steele (1672-1729), intended 'a paper, which should observe upon the manners of the pleasurable, as well as the busy part of mankind ... by way of a letter of intelligence, consisting of such parts as might gratify the curiosity of persons of all conditions, and of each sex'. The 'datelines' of the reports, on news, literature, and plain gossip, were from the most famous coffee houses of early Georgian London, and the contributors included Jonathan Swift and Joseph Addison. The magazine was published for only two years, from April 1709 to January 1711: shortly afterwards, Steele and Addison co-founded The Spectator. This four-volume edition was issued in 1797 by a consortium of publishers, including John Nichols. Volume 1 contains the first fifty numbers.

The appearance of the first issue of The Tatler in 1709 is usually regarded as the beginning of periodical publication in England. Its founder, Richard Steele (1672-1729), intended 'a paper, which should observe upon the manners of the pleasurable, as well as the busy part of mankind ... by way of a letter of intelligence, consisting of such parts as might gratify the curiosity of persons of all conditions, and of each sex'. The 'datelines' of the reports, on news, literature, and plain gossip, were from the most famous coffee houses of early Georgian London, and the contributors included Jonathan Swift and Joseph Addison. The magazine was published for only two years, from April 1709 to January 1711: shortly afterwards, Steele and Addison co-founded The Spectator. This four-volume edition was issued in 1797 by a consortium of publishers, including John Nichols. Volume 2 contains numbers 51 to 114.

The appearance of the first issue of The Tatler in 1709 is usually regarded as the beginning of periodical publication in England. Its founder, Richard Steele (1672-1729), intended 'a paper, which should observe upon the manners of the pleasurable, as well as the busy part of mankind ... by way of a letter of intelligence, consisting of such parts as might gratify the curiosity of persons of all conditions, and of each sex'. The 'datelines' of the reports, on news, literature, and plain gossip, were from the most famous coffee houses of early Georgian London, and the contributors included Jonathan Swift and Joseph Addison. The magazine was published for only two years, from April 1709 to January 1711: shortly afterwards, Steele and Addison co-founded The Spectator. This four-volume edition was issued in 1797 by a consortium of publishers, including John Nichols. Volume 3 contains numbers 115 to 189.

The appearance of the first issue of The Tatler in 1709 is usually regarded as the beginning of periodical publication in England. Its founder, Richard Steele (1672-1729), intended 'a paper, which should observe upon the manners of the pleasurable, as well as the busy part of mankind ... by way of a letter of intelligence, consisting of such parts as might gratify the curiosity of persons of all conditions, and of each sex'. The 'datelines' of the reports, on news, literature, and plain gossip, were from the most famous coffee houses of early Georgian London, and the contributors included Jonathan Swift and Joseph Addison. The magazine was published for only two years, from April 1709 to January 1711: shortly afterwards, Steele and Addison co-founded The Spectator. This four-volume edition was issued in 1797 by a consortium of publishers, including John Nichols. Volume 4 contains numbers 190 to 271.

Sir Richard Steele (1672 1729), soldier, courtier and dramatist, is best remembered for his founding of two literary and political periodicals, the Tatler and the Spectator (the latter jointly with his friend Joseph Addison). These two volumes of his letters to friends and family were compiled by the publisher John Nichols and published in 1809. Nichols claims in his preface that these letters, 'some of them evidently scribbled when their amiable Author was probably not in the very best condition for penmanship', are nonetheless of great interest, 'as they contain the private and undisguised opinions of the man who took upon himself to be the Censor of the age'. In Volume 1, many of the letters are addressed to his second wife (both before and after their marriage), others to Addison, Swift, and the duke of Marlborough. Fragments of two unfinished plays by Steele, and one by Addison, are also included."

Sir Richard Steele (1672 1729), soldier, courtier and dramatist, is best remembered for his founding of two literary and political periodicals, the Tatler and the Spectator (the latter jointly with his friend Joseph Addison). These two volumes of his letters to friends and family were compiled by the publisher John Nichols and published in 1809. Nichols claims in his preface that these letters, 'some of them evidently scribbled when their amiable Author was probably not in the very best condition for penmanship', are nonetheless of great interest, 'as they contain the private and undisguised opinions of the man who took upon himself to be the Censor of the age'. Volume 2 contains letters to his wife and daughters, and to literary and political figures of his day, including Sir Robert Walpole, Robert Harley, earl of Oxford, the duke of Newcastle, and the theatre managers Cibber and Booth."

Karl Koenig meditated intensely on the 52 weekly verses of Rudolf Steiner's Calendar of the Soul. He often encouraged his colleagues to find inner strength from the verses, and wrote this book as a guide for them, drawing out the patterns through the course of the year. There are also some lecture notes and additional essays. This book will be a useful and inspiring guide for anyone who wants to fully understand and experience Steiner's Calendar. There is also a separate complementary book, An Inner Journey Through the Year, which contains Koenig's 52 colour sketches based on the Calendar of the Soul.

Karl Konig, the founder of the Camphill Movement, was very aware of the need for change in the social order he saw around him. In this revealing collection of imaginative thought and ideas, he shows, however, that true social change must begin in individuals. He goes on to say that renewal is something all human beings can practise themselves, in the midst of their everyday life.

'There can be no doubt that special traits of character and mental make-up are found in children and adults who belong to the different ranks in the order of birth.' In this classic work, Karl Koenig attempts to explain the various characteristics of first-, second- and third-born people, without losing sight of the tremendous individuality of the human being. Just as our environment shapes our language, social behaviour and mannerisms, so our place in the family also determines how we encounter life. This book is a fascinating handbook for parents, teachers and carers. Over the years it has become a definitive reference on the subject of child development. This newest edition in the Karl Koenig Archive series includes a new introduction by series editor Richard Steel; an extended introduction by Karl Koenig; two new essays: 'The Two Sisters', and 'Brother and Sister' ; some of Karl Koenig's lecture notes and transcriptions, and an essay by A. Limbrunner about the significance of Koenig's work on family order for today.

`From time to time in the history of humanity, extraordinary individualities appear, carrying with them great tasks which are difficult to assess. Through this lens, the events around Kaspar Hauser (1812-1833) can be seen as signposts to one of the most important mysteries of modern times, which will radiate far into the future. Kaspar's appearance and the essence of his being are deeply connected with the question of the identity of the human being itself.' - From the Foreword. This book offers a unique, creative approach to the mystery of Kaspar Hauser - the teenage boy who was found abandoned on the streets of Nuremberg, barely able to walk, speak or write. Introducing the subject with a historical overview, Eckart Boehmer goes on to offer multiple artistic approaches to comprehending the enigma of Kaspar Hauser's brief and tragic life. He presents poems from his cycle I not human, I Kaspar, a short story entitled `Crossing the Border', and a play about Hauser's mentor, `Feuerbach or an Example of a Crime Against the Human Consciousness Soul'. These are followed by transcripts of two lectures held during the Kaspar Hauser Festival in New York, which reflect on esoteric research carried out in the last twenty years. The volume concludes with short meditations followed by an interview with the author on his biographical connections to the theme. Inspired by the Kaspar Hauser Festival in Ansbach and the Kaspar Hauser Research Circle, this valuable book offers many imaginative gems for deeper contemplation.

Another adventure for everyone's favourite Time Lord. The Doctor (Colin Baker) and Peri arrive in the north of England during the Luddite uprisings, and discover that brilliant but amoral Time Lord the Rani is stealing the chemical which promotes sleep from the mine workers' brains. The Master is also in town, planning to use the disruptive Luddites to deprive the Doctor of his TARDIS and destroy him once and for all.

Karl Koenig meditated intensely on the 52 weekly verses of Rudolf Steiner's Calendar of the Soul. During his time in internment on the Isle of Man, he made these 52 naive, artistic sketches to accompany each verse. This is a wonderful way to experience an important spiritual tool. There is also a separate book by Karl Koenig, The Calendar of the Soul, which is a complementary text commentary on Steiner's Calendar.